Maa Bamonti Kali Puja 2011 by Prasanta Mandal

Maa Bamonti Kali Puja 2011 by Prasanta Mandal
By Prasanta Mandal

বৃহস্পতিবার, ৩ নভেম্বর, ২০১১

Maa Bamonti Kali

::: Maa Bamonti Kali  :::
Hear me child, and know Me for who I am.
I have been with you since you were born, and I will stay with you until you return to Me at the final dusk.
I am the passionate and seductive lover who inspires the poet to dream.
I am the One who calls to you at the end of your journey. After the day is done, My children find their blessed rest in my embrace.
I am the womb from which all things are born.
I am the shadowy, still tomb; all things must come to Me and bare their breasts to die and be reborn to the Whole.
I am the Sorceress that will not be ruled, the Weaver of Time, the Teacher of Mysteries. I snip the threads that bring my children home to me. I slit the throats of the cruel and drink the blood of the heartless.
Swallow your fear and come to me, and you will discover true beauty, strength, and courage.
I am the fury which rips the flesh from injustice.
I am the glowing forge that transforms your inner demons into tools of power. Open yourself to my embrace and overcome.
I am the glinting sword that protects you from harm.
I am the crucible in which all the aspects of yourself merge together in a rainbow of union.
I am the velvet depths of the night sky, the swirling mists of midnight, shrouded in mystery.
I am the chrysalis in which you will face that which terrifies you and from which you will blossom forth, vibrant and renewed. Seek me at the crossroads, and you shall be transformed, for once you look upon my face, there is no return.
I am the fire that kisses the shackles away. I am the cauldron in which all opposites grow to know each other in Truth. I am the web which connects all things.
I am the Healer of all wounds, the Warrior who rights all wrongs in their Time.
I make the weak strong. I make the arrogant humble. I raise up the oppressed and empower the disenfranchised. I am Justice tempered with Mercy.
Most importantly, child, I am you. I am part of you, and I am within you. Seek me within and without, and you will be strong. Know me. Venture into the dark so that you may awaken to Balance, Illumination, and Wholeness. Take my Love with you everywhere and find the Power within to be who you wish.
~source unknown
Maa Bamonti Kali -

Maha Bamonti Kaali is the most compassionate of all the forms of goddesses as she provides salvation or liberation to her children. Kali is equivalent to Shiva because both of them are the destroyers of evil fake and unreal. It is considered that with the glimpse of Maa Kali, ego trembles with terror seeing its own eventual demise in her.

People who are attached to their ego would not be able to receive the idea of Kali and she will appear in a wrathful form to them. But people, who are engaged in spirituality, removing the illusion of the ego, will find Maha Bamonti Kaali in a different form. Maa Bamonti Kali will appear as sweet, affectionate, and overflowing with perplexing love for them.
Goddess Maa Bamonti Kali has four arms and hands depicting her immense strength. In two of her hands, she holds a sword and a fresh severed head, representing a great battle in which she defeated the demon Raktabija. The other two hands are there to bless her true devotees, suggesting that they will be saved as she will guide them here and in the hereafter.

To add to her dreadful appearance, she has long, sharp fangs and claw like hands with long nails and blood smeared on her lips; she laughs loudly, dances madly. She is a goddess who, in the words of David Kinsley, "threatens stability and order. Although she may be said to serve order in her role as slayer of demons, more often than not she becomes so frenzied on that battle-field, usually becoming drunk on the blood of her victim, that she herself begins to destroy the world that she is supposed to protect. Thus even in the service of the gods, she is ultimately dangerous and tends to get out of control. In association with other goddesses, she appears to represent their embodied wrath and fury, a frightening, dangerous dimension of the divine feminine that is released when these goddesses become enraged or are summoned to take part in war and killing. In relation to Shiva, she appears to play the opposite role from that of Parvati. Parvati calms Shiva, counterbalancing his anti-social or destructive tendencies. It is she who brings Shiva within the sphere of domesticity and who, with her soft glances, urges him to moderate the destructive aspects of his tandava dance. Kali is Shiva’s "other" wife, as it were, provoking him and encouraging him in his mad, antisocial, often disruptive habits. It is never Kali who takes Shiva but Shiva who must becalm Kali. Her association with criminals reinforces her dangerous role vis-à-vis society. She is at home outside the moral order and seems to be unbounded by that order."